Tuesday, April 14, 2009

Bunny Thoughts

In another social media venue, my sister posed the question of why Easter, which is the more monumental Christian holiday, isn't as anticipated as Christmas. After much thought, here's what I came up with:

It all comes down to the date. It wasn’t until the fourth century that church leaders even decided that Jesus’ birth was something that ought to be celebrated, and by then, the exact date had been long lost (assuming anyone even took particular note of Jesus’ DOB in the first place). With only one easily overlooked temporal clue in the account of the nativity, basically, the entire calendar was the church’s oyster when it came to deciding a feast day for Christmas.

Pope Julius I (pope from 337-352) settled on December 25 for Christmas. Now, it wasn’t until 394 that non-Christian religions were actually outlawed in the Roman Empire, but the writing was on the wall by Pope Julius I’s time. Although the December 25 date runs contrary to the one textual clue for the time of Jesus’ birth, December 25 did have one thing going for it: Saturnalia, one of the big party days in ancient Rome. People don’t like to give up a good feast day.

Case in point: modern Christmas itself. In this multicultural, multi-religious society compounded by a legal mandate against state-supported religion, having a Christmas celebration in a government facility (e.g. public school) is legally untenable. Did people stop celebrating Christmas? No. They started calling it “Holiday” or “Winter Festival” or some religiously-neutral phrase, threw in a nod to Hanukkah and Kwanzaa, and carried right on as they did before. People grouse about a War on Christmas, of course, but when given a choice between not celebrating or celebrating while calling the celebration by the officially-approved name, even modern Christians choose Option B. Early Romans did the same thing; they kept Saturnalia, tossed in a Nativity scene and called it Christmas.

The other great thing about December 25 is that it is only a few days after the Winter Solstice, which is a big feast day in pretty much all of the cultures that Christianity spread into. As it had with Saturnalia, Christmas could basically absorb the solstice celebrations, even if they had to move a few days, and call it good.

Easter doesn’t have that advantage. The textual clues firmly tie it to Pesach. Of course, Christianity couldn’t really appropriate Passover traditions for the celebration of the event that marks the break between Judaism and Christianity. Once you establish ham as the traditional holiday meal, any ties to Passover are pretty much over, except for the date. Since Passover and Easter are tied to the lunar calendar, they are a moving target and can end up several weeks off from the vernal equinox. Thus, Easter didn’t have the same success co-opting the equinox festivities of pagan cultures they way Christmas overlaid itself on the solstice. They managed to get the Easter Bunny and colored eggs from Germanic tribes, but that was pretty much it. At least Easter picked up the bunny. Without the colored eggs and marshmallow chicks, Easter is a holiday about brutal torture. Not only is that not exactly greeting card material, if Easter were a video game instead of a religious holiday, states would be passing laws against selling it to children.

3 comments:

Anonymous said...

Well put and thank you for the history lesson! I am so glad I have you to do my deep research. Now if only I could have gotten an intellegent, completely thought out response from others...
~PengSis

Unknown said...

Many of my friends refer to Easter as Zombie Jesus Day.

Janet said...

Glad you found it informative, PengSis. It is always worth remembering religion and faith are not synonymous, and that religion has been a practical exercise just about from the get-go. Christianity became the official state religion of the Roman Empire in 312 and it has been entwined in politics since. Whatever you believe about the Bible being the immutable word of God, it is a matter of historic record that the decision of what teachings to include and what to leave out was the work of men working long after the fact, who had their own vested interests to protect.